Grave
misconceptions
Analysis
of Roman epitaphs alters concept of family
by Greg Harris
If
ancient Romans observed Family Day, their celebrations would
have included wet nurses, slaves and possibly many
others who had no blood relationship, according to new University
of Calgary
research.
A
landmark analysis by classicist Hanne Sigismund Nielsen of
more than 4,500 inscriptions on Roman tombstones
shows that our concept of the Roman family needs
to be broadened to include
much more than just parents, grandparents and children.
“
Roman families did not at all look like our family
structure today,” says Nielsen, who spent more than 10
years examining the Latin inscriptions.
“ Quite a few family relationships existed by choice
and were not at all contained in the biological family.”
For
example, slaves were often related to their masters by choice,
families frequently included foster parents or children,
and wet nurses were especially honoured.
“
Whereas we might say, ‘He has a face only a mother could
love,’ the Romans would have said, ‘He has a face
only his wet nurse could love,’” Nielsen says.
The bond was so strong with wet nurses because mothers
surrendered their children to them for the first
three years of a child ’s life.
Nielsen
has written a book about her research titled “Roman
Relationships: The Evidence of the Epitaphs,” which is
currently under review for publication.
Although the epitaphs have been documented and compiled
in reference books, until now nobody has comprehensively
described and analyzed them. Nielsen assembled a database
of 4,500 complete
inscriptions out of a total of 40,000 epitaphs, many
of which are only fragmentary.
The
reason Roman families probably included so many individuals
who were unrelated by birth was because
the mortality rate was extremely high. With a life
expectancy of not much
beyond 45, a small family unit could not have survived.
Nielsen says the most affecting inscriptions were
always related to young children.
“
The grief is so tangible: ‘Here lies s-and-so, he was
such a sweet little boy.’ The proximity of death was so
close in those times and these families probably had other children
who died – it is always very touching.”
Although it’s expected Nielsen’s book will have
a major impact within the discipline by dispelling
commonly held assumptions about the epitaphs, her research
also tells
us something about who we are now.
“
Even if we don’t care about history, we can learn something
about ourselves by looking at a culture where they
did some things differently.”
It
wasn’t until about 300 CE when Christianity began to
dominate that the idea of chasteness was cited in the inscriptions.
Although Roman marriages before that time were monogamous, it
wasn’t something that was memorialized.
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