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OnCampus Weekly.. FEB. 27/04

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Grave misconceptions

Analysis of Roman epitaphs alters concept of family

Hanne Sigismund Nielsenby Greg Harris

If ancient Romans observed Family Day, their celebrations would have included wet nurses, slaves and possibly many others who had no blood relationship, according to new University of Calgary research.

A landmark analysis by classicist Hanne Sigismund Nielsen of more than 4,500 inscriptions on Roman tombstones shows that our concept of the Roman family needs to be broadened to include much more than just parents, grandparents and children.

“ Roman families did not at all look like our family structure today,” says Nielsen, who spent more than 10 years examining the Latin inscriptions.

“ Quite a few family relationships existed by choice and were not at all contained in the biological family.”

For example, slaves were often related to their masters by choice, families frequently included foster parents or children, and wet nurses were especially honoured.

“ Whereas we might say, ‘He has a face only a mother could love,’ the Romans would have said, ‘He has a face only his wet nurse could love,’” Nielsen says.
The bond was so strong with wet nurses because mothers surrendered their children to them for the first three years of a child ’s life.

Nielsen has written a book about her research titled “Roman Relationships: The Evidence of the Epitaphs,” which is currently under review for publication.
Although the epitaphs have been documented and compiled in reference books, until now nobody has comprehensively described and analyzed them. Nielsen assembled a database of 4,500 complete inscriptions out of a total of 40,000 epitaphs, many of which are only fragmentary.

The reason Roman families probably included so many individuals who were unrelated by birth was because the mortality rate was extremely high. With a life expectancy of not much beyond 45, a small family unit could not have survived.
Nielsen says the most affecting inscriptions were always related to young children.

“ The grief is so tangible: ‘Here lies s-and-so, he was such a sweet little boy.’ The proximity of death was so close in those times and these families probably had other children who died – it is always very touching.”
Although it’s expected Nielsen’s book will have a major impact within the discipline by dispelling commonly held assumptions about the epitaphs, her research also tells us something about who we are now.

“ Even if we don’t care about history, we can learn something about ourselves by looking at a culture where they did some things differently.”

It wasn’t until about 300 CE when Christianity began to dominate that the idea of chasteness was cited in the inscriptions. Although Roman marriages before that time were monogamous, it wasn’t something that was memorialized.



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