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"How shall an age concerned with material things comprehend the fervor that engaged whole generations of men ... with the theme of immortality? The vast perspective of that theme alters all the values of existence. In its immensity, life has but a feeble transiency; not here, but in the timeless sweep of eternity lies its meaning and man's true destiny. Thus mortality gets no enhancement from its brevity; wealth is perplexity; status but a vassal's tenure; joy a bubble; beauty a withering flower. So kings leave their governing in their brief mortal hour, make their crowns a votive offering ... Merchants and hinds leave kindred, shop, and plow, eager for that labor whose wages are incorruptible."3
Although these lines refer to the massive wave of medieval Christian pilgrims that flooded the Holy Land, the sentiments are no less accurate when applied to a Buddhist monk in search of holy texts or a Moslem on his journey to Mecca.
Religious travellers had many motives for their journeys. A pilgrimage could be undertaken to achieve the salvation offered by the sacrifices of the journey or to comply with a demand of the faith. Missionaries set out to convert 'unbelievers' with an agenda that included varying degrees of persuasion. The dangers of religious persecution in one region also sent religious groups or sects into new regions, where the tenets of their faith were tolerated and transmitted by regular contact. Regardless of the motivation, religious travellers in the Old World functioned as a conduit through which cultural ideas were disseminated.
3Kelly, Amy.Eleanor of Aquitaine and the Four Kings. Cambridge, Massachusetts: Harvard University Press, 1963, p. 64.
Index of Articles on Missionaries & Pilgrims
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